I probably have just about
enough faith in humanity to believe that the hardline extremists of either
political persuasion (left or right) will never gain enough traction to be highly
influential. There is enough contemporary evidence to show that the majority
see socialism and extreme nationalism as being fringe crackpot viewpoints comparable
to the foolishness of astrology and Scientology.
I'm actually more perturbed by the
centrists at the moment - the ones that are surreptitiously promoting a third
way that looks to conflate the so-called best parts of socialism and the so-called best parts of capitalism. This is more of a concern because it falls foul of what I call the
'salty cereal fallacy', to which I will now introduce you.
Here's how it works. Those
on the side of the market and human prosperity understand that cereal can be
positively supplemented with fruit, nuts, raisins, or even a sprinkling of
sugar in moderation. Socialists, on the other hand, are under the mistaken
impression that adding salt to cereal will make it better - sometimes confusing
salt with sugar, and sometimes believing that salt will actually improve the
flavour of cereal.
Now it's easy for those on
the side of the market and human prosperity to win the salt vs. sugar (fruit,
nuts, etc) argument - so as a consequence, some on the left are now trying a
centrist compromise. That is, cereal will be improved with a bit of sugar and
some fruit, but it will be even tastier if we balance it out with some salt
too.
To those who understand the qualities of eating cereal, this is an obvious fallacy. Losing the argument to put nothing but salt on your cereal doesn't mean that you can improve sugary cereal by adding sprinkling just a little salt on it - that's not how it works.
To those who understand the qualities of eating cereal, this is an obvious fallacy. Losing the argument to put nothing but salt on your cereal doesn't mean that you can improve sugary cereal by adding sprinkling just a little salt on it - that's not how it works.
To take the analogy
further - salt is, of course, good for many things - it brings out the flavour
in savoury foods, and its hypertonic nature helps preserve food by inhibiting
bacterial growth and stifling pathogens. In the analogy, cereal represents the
financial economy and savoury foods represent the social economy - where the
salt of socialism is bad for the former and good for the latter. As long as
people get the benefits of sugar and salt right, and apply them to the right
meals, things are ok.
I have some practical
advice on how this can be achieved - it is built on understanding an important
distinction between the market economy and the socio-personal economy. The
principal distinction between the two is that the market economy has exchanges
that are precisely recorded in terms of cash exchanged or increases/decreases
in 1s and 0s on banks' computers, and the socio-personal economy has exchanges
that are less-precisely recorded in terms of voluntary transactions for the
good of one another.
The difference between
their operations is notable too. In the financial economy the demand almost
always exceeds the supply (of a limited range of labour, goods and services),
because suppliers maintain their status differential (principally income) by
increasing their prices or their supplies (or a combination of both), and
endeavour to become top of the supplier tree by out-competing their
competitors.
Conversely, in the case of
a socio-personal economy, the supply (of a nigh-on unbounded range of actions)
almost always exceeds the demand, and suppliers who care enough about others
maintain their status differential (primarily their character and reputation)
by trying to summon up new ways to be a better citizen in society. Of course, a financial
economy has a necessary social economy woven into it, because it’s hard to be
successful in business without good character and reputation.
The salt of socialism is well suited to savoury foods, such as those instances in society where humans do nice things for one another in a non-contractual sense (such as inviting friends round for dinner). The sugar of the market economy is well suited to sweet foods, such as those instances where a financial transaction occurs that makes buyer and seller better off.
But interfering in those flavours by using salt or sugar inappropriately makes the meal worse not better. Just as it would be harmful and improper to offer friends financial payment for a meal they'd cooked for you by invitation, it is similarly harmful and improper to interfere with socialist principles in the complex price system that bootstraps our market economy.