Monday, 12 February 2024

Bogus Communities

 

A method people often use in socio-politics when they want to deceive you is to distort language in the hope that it will act as an emotional sleight of hand trick to get you on side. An example of this is when they insert the word ‘community’ after an adjective, acronym or slogan to fraudulently impute shared views and beliefs among a group of people who are only tenuously connected by having the thing in common under observation.
You can’t even put the cat out these days without hearing about the LGBTQ community, the black community, the trans community, the incel community, the even more absurdly entitled BAME community, and so on. To suggest that these groups of people resemble a community, with common attitudes, a shared viewpoint and a collective vision is preposterous.
Communities do exist, and they are important, and provide lots of value. But cases like the aforementioned do not have the typical properties of a community, and almost certainly never will. Most of the things they have in common have very little to do with their skin colour, sexuality, etc – these so called ‘communities’ are so diverse in views, beliefs, character, age, ethnicity, backroad, experiences, intelligence and education that it’s absurd and demeaning to lump them all together with a faux-communitarian identity just to score cheap social or political points, or to further the agendas of misjudged and extremist ideologies.
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