Excerpt 1 – taken from Letter 18: Low Calibre Leaders & Low Calibre Environmentalism:
“I think the only genuinely realistic hope of awakening the modern folk from their sleep is for them to fall in love with the truth that good ideas and interconnectedness are the most vital of combinations for progressive problem-solving. Because the reality is, ideas come together in an exchange, and they evolve and mutate far faster than any physical limitation that can retard them. The combinatorial search space of ideas is far vaster, broader and deeper than any other combinatorial system in the physical world (certainly in the Newtonian world).
The global population is like one big problem-solving collective - it does not go about its business as though the world is going to stay the same; it works on the basis that problems, like climate ones, usually (though not always) work on steady arithmetical ratios, whereas the human ability to solve these problems usually works on geometrical ratios. That is why progression tends to work at an exponential rate - it's the exchange of ideas at an increasing pace, and the more people there are to exchange those ideas, the more readily we can combine to create this explosion of problem-solving relative to problems themselves. But that involves a kind of freedom that so many are keen to retard.
The reason that politicians are of such low intellectual calibre is because they are selected to represent an electorate of low intellectual calibre. For example, extreme left wing voters tend to be of a lower intellectual calibre than more central left wing voters, which is why extreme left wing politicians are more likely to be of an extraordinarily low intellectual calibre (think Jeremy Corbyn and his Shadow Cabinet as prime examples). But why is the electorate of such low intellectual calibre when it comes to understanding politics well enough to vote in better politicians? Oh, that’s easy too – it’s because being highly competent and well-informed comes at a cost – you have to put in a lot of time and effort to understand any subject well. With politics, the cost incurred for being politically astute confers only a tiny benefit in terms of election outcomes, because only a fraction of the benefit of good political policies goes to you. Just as you wouldn’t spend £500 of costs to gain £2 of benefit, similarly, you won’t see much personal benefit in becoming a well-informed member of the electorate. That’s not a reason not to become well-informed – there are many other benefits to it – but it’s a reason why the vast majority of people do not become politically well informed; the costs are just not worth it to them.
The above also extends into other more specific socio-political areas. For example, this has particularly detrimental societal effects when it comes to things like climate change. There has been a systematic attempt by politicians, the establishment and the media to have the population believe that we are in a climate crisis. They do this in three primary ways: by appealing to our desire for drama, by appealing to our desire to congratulate ourselves, and by appealing to our desire to belong in mutually affiliated tribal groups. The proposition that we will use our collective ingenuity to solve climate problems is not as dramatic or as interesting as the spectre of climate catastrophe. It is the latter that generates sales, subscriptions and clicks. So-called climate justice makes the adherents feel good about themselves, because they get to indulge in moral posturing and sententious mutual back-slapping. And climate alarmism brings people together for a common cause that satisfies their social need to be accepted and validated within a tribal group.
The upshot is, irrespective of whether these views are based on truth and facts or not - what people claim to believe, how they conduct themselves, and the actions they take are largely driven by narratives that give meaning and purpose to their life, motivations that help them feel good about themselves, and causes that make them feel part of a tribal group and give them a sense of belonging. Climate alarmism has replaced Christianity as the national religion, which is why, apart from a few exceptional cases, most climate alarmists are not Christians.
The other thing about extreme environmentalism – or climate lunacy in some cases - is that it is what large parts of economic socialism has morphed into; especially now that only the economically uninformed have any belief in socialism as a viable form of politics, and history has repeatedly shown its failings and its culpability in the cause of human suffering. Deep down I think virtually all socialists always knew how foolish socialism is – they advocated it like those in the Asch conformity tests, being swayed by the wrong answer even though they suspected it wasn’t right. Most extreme environmentalists are still socialists, of course - but extreme environmentalism enables red socialists to turn green, and espouse a cause that is still relatively contemporary in human history, and not as widely and historically discredited as socialism has been.
What extreme environmentalism lacks in terms of a balanced, intelligent set of considerations, it gains in the form of a sense of group identity and belonging, a perceived ethical cause, self-congratulation and a Gaia-type idol to act as a religious substitute. Without those four things, it is hard to fathom how anyone could adopt such foolish beliefs and behave in such a selfish, narrow-minded and intellectually bankrupt way – but those four substitutes for reason and critical thinking have always proved powerfully seductive for leftists, and that will likely remain the case whether the colour is red or green.”
