Thursday, 11 June 2026

Schoolboy Climate Errors

 

One of the reasons I’ve written a whole book dedicated to the physics and economics of climate change is because the mainstream scientific and political interpretations are so misjudged, I can’t actually believe they see the light of day, much less become the mainstream narrative swallowed up wholesale by large swathes of the population. And here I really don’t just mean “Alas, they’ve got a few things wrong”, I mean “Heck, this is one of the most absurd failures of analytical reasoning ever wrought on a developed society, and one of the costliest ideological mistakes in recent history!” (see my blog post here for more on this)

The basic errors being made in the climate change alarmism are so elementary that I'm in a constant state of surprise that they are taken seriously enough to make it into mainstream discussion. Note, I don’t mean on the matter of whether there will be problems to solve - I mean the schoolboy-like heuristics being applied to how the whole situation is evaluated. Take the most blatant of all errors: literally the vast majority of the projections of future climate issues I’ve seen are implicitly assuming no technological, scientific, economic, or general standards-of-living progress during the period being measured. It is so absurd, it’s hard to describe it as anything other than recklessly negligent.

Once we see the naïve analytical failure in the assumption that human systems will simply remain static in the face of changing conditions, it becomes plainer to see the folly in the tendency to treat worst-case scenarios as if they were the most likely outcomes. This is a classic misunderstanding of risk modelling, which I blogged about here: extreme projections exist to bracket the outer limits of possibility, not to define the central forecast - which is a bad enough error if you are factoring in dynamic human change within the timeframe, but positively ridiculous if you are treating the timeframe as static. Presenting tail-risk outcomes as standard expectations in a mistakenly static model creates such a distorted sense of perspective that it has vanishingly little to do with the actual distribution of probabilities. It’s the kind of mistake you’d expect from a child who hasn’t yet learned that he won’t always have the problem of relying on stabilisers to ride his bike, or the issue of not being able to reach items on adult-size shelves.   

These are the principal reasons behind the negligent attempts to smuggle moral or ideological conclusions under the pretext of scientific claims. And here I’m only talking about some of the least bad attempts to frame this - I haven’t even sunk to the level of the average political folly coming from the mouths of mainstream politicians like the Green Party and Ed Miliband.

When it comes to the climate, there is no such thing as ‘the’ scientific community (see my blogs here and here) – the institution has become so fraught with crony capitalism, political meddling and institutional malfeasance that many of its exponents (though not all) no longer distinguish clearly between empirical findings, value judgments, and policy preferences - they simply blend them into a single, confused, ideological narrative, as though the data itself mandates the particular political agenda they are being paid or coerced into supporting.

This conflation of facts and prescriptions is such a basic category error that it’s one that even any first-year student of critical reasoning should spot a mile off. The fact that it has become the rule and not the exception is a shocking indictment of our times - especially as the same thing has happened with fiscal and monetary policy, labour markets, housing policy, price theory, basic biology of the sexes, and education policy.

Tuesday, 9 June 2026

Christians Need To Rise Up


I think it’s high time that Christians spoke more confidently about politics from a Christian perspective, because currently too many Christians are being co-opted by the cultural manipulations and tribal impulses of political parties on both the left and right, who are anti-Christian in their ethos, and corrosive in their influences. 

Some of them are even able to seduce by offering the sort of policies and calls to action that simulate the kind of things one might expect Christians to say, which is why it’s good to remember that darkness often masquerades as an angel of light (2 Corinthians 11:14). One of the most salutary lessons you can learn about what comes from most of our political parties is that anti-Christian beliefs often try to imitate goodness by counterfeiting it.

Therefore, Christians really shouldn’t keep maintaining a circumspect faith as they nervously dance around a political landscape that seeks to dominate the narrative on subjects over which Christ has given us authority. Too many believers approach political discourse with hesitation, as though their deepest commitments are liabilities rather than sources of truth, justice, clarity and courage. Christian belief is not something that must be cautiously justified before it can be proclaimed. The convictions Christians hold (or should hold) about truth, justice, human dignity, goodness, compassion, etc, should be confidently leading the way in politics, not taking a back seat to party-political ideology and virtue-signalling that’s anti-Christian at source, and hollow in substance.

I don’t, of course, mean that Christian political conviction should always be voiced like a minister delivering a sermon. But there’s no bigger political truth than this: At its best, Christian belief provides the most coherent moral framework for the social considerations of the dignity of every person, the reality of sin, the call to justice, the priority of the vulnerable, the hope of redemption, and the limits of earthly power.

It is time for Christians to recover their voice in a nation that so badly needs to hear it.

Monday, 8 June 2026

Odds, Ends and Stray Musings: God's Nearness

 

Some people say they have an absence of evidence for God’s existence or that He has remained hidden from them. The problem is, if God knows us and cares about us even more than we know and care about ourselves (as per Acts 17:27-28 - 'In Him we live and move and have our being), then He cannot really be absent or hidden. It must be the case that something in the individual human state - whether distraction, woundedness, pride, fear, myopia, or simply not being ready yet – prevents the individual from recognising Him, as He is already as near as we need Him to be (especially given verses like 2 Corinthians 4:4; Ephesians 4:18 and John 1:10–11).